Or your life line? Isn’t it interesting that among the 100 billion of us who have peopled the planet over the past 200,000 to 300,000 years that some of us want to see the future in simple markings on our skin? Will cheiromancy never go away? If the ancients thought there was a connection between lines on hands and feet were significant indicators of a life to be or to have been lived, have we carried this affinity for lines on the skin into the age of tattoos and modern fortune tellers?
What is it that makes us feel we can read the soul on a sole? What makes us predict a life on a line? Is it because we want some tangible evidence that the mystery of an unfolding life can be seen in folds on the palm? Do we want to simplify, to reduce, so much that we are willing to label lines with meanings as though natural selection had some purpose? It seems so. The ancient reading of palms still runs through newspapers, magazines, and circus acts and keeps its ties to astrology. You have, as cheiromancers would note, a Line of Saturn that crosses your liver line, a Girdle of Venus arcing at the base of your fingers, and the Mounts of the Moon and Venus in your hand. You hold the cosmos and your personal future, even under callouses, according to palm readers.
Is reading the proverbial book by its cover the base of many human interactions? Do you see, for example, a “dumb blond,” a “cowboy,” a “mugger,” in mere appearances? Are your own biases toward ideas the product of your own form of cheiromancy? Are you one to predict on the basis of appearance? Do you judge because of appearance? Would you have been the one to say that Doug Flutie was too undersized to play professional football and Spud Webb was too short to play professional basketball?
And without that chakravarti on his foot would the Buddha have risen to an eminence? Would he have been the Buddha with the wheel on his hand “where it belonged”?
Do you need some tangible evidence to determine the nature of someone’s soul? Lacking that evidence, do you fail to see the Buddha in your neighbor?
*Dale, J. B. Mrs. Indian Palmistry, London, New York, Madras. From the Preface and quoted from p. 202 of Coleman’s Mythology of the Hindoos: Notices of Various Mountain and Island Tribes, London. Parbury, Allen, and Co., 1832.